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Bandura
and its History
The
instrument was first noted in a 6th
century Greek chronicle in a reference
to warriors from Ukrainian territories
who played lute-like instruments.
This lute-like instrument, called
a kobza,
was much smaller, more circular, and
had fewer strings than the modern
bandura. In time, more strings were
added, some of which were strung along
the side of the instrument. This made
frets along its neck obsolete.
In
the middle ages the bandura became
prominent in the courts of Eastern
Europe, much like the lute in Western
Europe. It was used primarily for
dance pieces and song accompaniment.
It also enjoyed great popularity among
the Ukrainian kozaks
who developed a unique repertoire
for the instrument. From their ranks
arose a new school of Ukrainian professional
musicians, similar to the troubadours
of France. They were called kobzari
(singular form is kobzar).
The kobzari
developed a unique Homeric epic song
form known as the duma
(pronounced dooma), literally meaning
thought or reflection (plural form
is dumy). Sung to the accompaniment
of the bandura, the dumy depicted
the heroic exploits of the Ukrainian
kozaks
and their quest for peace and freedom.
In 1873, at the 3rd Archeological
Conference held in Kyiv, western scholars
and composers first heard dumy
performed by a blind kobzar
named Ostap
Veresai. His moving performance
inspired the publication of numerous
articles and books on the subject
and had a significant influence on
the development of the musical form
known as dumky (e.g., Dvorak's "Dumky
Trios" and Tchaikovsky's "Dumky").
At
the beginning of the 20th century,
there was a renewed interest in the bandura
and it became popular among the urban
Ukrainian populations. As bandura
ensembles formed and its popularity
grew, demands for new instruments
also grew. During this time there
was considerable innovation and experimentation
with technique and structure. New
banduras began to be mass produced
with a large number of strings, tuned
chromatically rather than diatonically
(like a piano rather than a guitar),
and levers were added to expedite
rapid transposition (playing in a
different key, etc.). Conservatory
courses were organized and professional
composers were commissioned to create
new compositions specifically written
for this instrument.
This period
of history of the bandura coincided
with the rise of Ukrainian patriotism
and nationalism and subsequent flourishing
of arts. Unfortunately, it did not
last long. In a direct political turnabout,
the Soviet government resolved to
wipe out all vestiges of Ukrainian
nationalism by destroying their culture.
In 1935, blind kobzari from all corners
of Ukraine were assembled in Kharkiv
under the pretense of an ethnographic
conference, where supposedly their
songs and stories would be collected
and recorded, only to be executed.
Persecution,
arrest, and exile became a way of
life for countless Ukrainian artists
and bandurists. They sought refuge
and solace in harbors such as the
United States and Canada where they
were able to perpetuate their art
unhindered.
Although the
bandura has the ability for such complex
works such as sonatas and concerti
the bandura is closely aligned to
vocal music, having originated as
an instrument for vocal accompaniment.
Thus, bandura capellas, which combine
the artistry of a bandura orchestra
with that of choral singing, are a
natural synthesis of two great loves
of the Ukrainian people.
Today there
are 3 major type of banduras in concert
use: The
classical bandura, tuned diatonically
with some 20 strings and wooden pegs;
the Kharkiv bandura, tuned diatonically
or chromatically with a single string
mechanism and 34 to 65 strings; and
the
Kyiv bandura, with 55 to 64 strings
tuned chromatically.
The
Kyiv bandura is mass produced
in two areas of Ukraine, but the
Kharkiv bandura's use has virtually
vanished from Ukraine. The Ukrainian
Bandurist Chorus has preserved the
Kharkiv bandura because of its
great technical versatility and has
adopted it as their instrument of
choice.
Back
to the introduction to Bandura

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